From the point of view of a lover of liberty, the entire idea of military chaplaincy has many rather strange facets.
Here at TPOL, we tend to think a lot of Bob Heinlein’s idea of chaplaincy as a voluntary extra duty of an NCO or officer, rather than a separate corps of officers with a staff and institutionalism in so many ways. The current version of chaplaincy in the US Armed Forces is built on a denominational model and has been pushed quite a ways in a Woke direction – though nowhere near as far as the Canadian military. But it does restrict military personnel (and often, their families) in many ways, especially when deployed to what support they can have. If indeed, any support is truly needed or wanted beyond recognition of people’s rights to practice their religion, and to have communion with those of like faith.
But as always, the biggest problem is government interference, which is (in our opinion) both wrong morally and a violation of the Constitution. And part of that problem is the idea that any public expression of faith should be banned, and any support of any religious concept is unconstitutional. As clearly, the Canadian Parliament has decided.
On July 29, the Canadian Armed Forces (CAF) issued a new guidance on “spiritual reflections in military settings,” defined as “inclusive public addresses” that foster “meaning, purpose, and spiritual well-being.” They are not to “use religious specific language, including references to God, etc.,” but rather “reflect upon lessons learned, beliefs, values, and experiences to inspire gratitude, remembrance, hope, and integrity,” grounded in “respect for freedom of conscience and religious expression, while upholding the dignity and value of diverse spiritual traditions.” It contains exceptions for funerals, voluntary religious gatherings, private counseling, and indigenous practices. This is rightly seen as a new policy banning prayer and invoking God at military events, condemning it as a form of religious coercion.
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Vigilante? No, showing love
It’s a crude graphic, but it makes an important point. When it is you, a family member, a friend, a relative, or even that irritating neighbor that is facing aggression from a maddened active shooter, what do you do?
No one in their right mind wants to actually kill someone.
But sometimes, that is the only sane choice. A choice to take lethal action, defensively, to end the ability of the shooter to harm (more) people. Some would claim that this is a “civic duty” or negatively, “taking justice into your own hands.” That is often labeled as being a vigilante.
We at TPOL believe it to be an act of love.
As several commentators noted concerning several recent or ongoing trials (the killer-mom in Massachusetts, for one), the mere act of killing an innocent person is a clear indication, even proof, that the killer is insane. Not in their right mind.
A sane person even must baulk and think carefully about killing someone who is trying to kill us or other innocent people.
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