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August 02, 2005
In a conversation with my mother last weekend, she remarked that she was glad I'd grown up to have a different "sort" of friend than I'd chosen when I was younger. "I don't know why you insisted on being friends with such bad kids," she said, "but I'm happy you have such nice friends now." The "bad" kids my mother is talking about were those I first met when I entered Junior High School. Most of them weren't really bad. Sure, they wore blue jeans instead of dressier clothes, and they skipped school sometimes. Many of them smoked cigarettes on the sidewalk in front of the school between classes. Some of them managed to come into possession of some small amount of alcohol on Friday or Saturday nights. The girls wore the horror! heavy make-up. The boys, more often than not, had long hair. (Read the rest here)
The
Politics of Troop Withdrawal In Iraq, like everywhere else, if things dont add up, it is safe to assume that politics is involved. Although the insurgency in recent months has worsened, Gen. George W. Casey, the commander of U.S. forces in Iraq, astonishingly claims that security in Iraq has improved and that substantial U.S. troop withdrawals are possible by as early as next spring. What gives? The congressional elections in 2006. Although Bush administration officials have implied that demands by Democrats for a U.S. troop withdrawal timetable are unpatriotic and aid the enemy, when electoral politics is involved, the administration is all too willing to predict troop reductions during a specified time period. They know that the Democrats will try to make political hayprobably starting around next springfrom the growing unpopularity here at home of the continued occupation of Iraq. By showing some incremental and token progress toward getting out of the quagmire, the administration hopes to contain the damage Democrats could do on this issue at election time. (Read the rest here)
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How much are you willing to pay? That question is basic to free market economies, and presumes a lot of things, especially that transactions are voluntary and not forced. That same question applies to a libertarian society: the other side of socio-economic freedom's coin: how much are you willing to pay for a specific liberty? Unlike the goods on the free-market in general, that payment for liberty is usually NOT solely in the form of money or some substitute - it is often in the form of an increased risk ("reduced safety"), or more bluntly, is measured more in blood than in dollars. As we look at news today, ask yourself: how much are YOU, how much am I, willing to pay for the freedom we enjoy? Theft by Government Letter
from Zimbabwe: Darkness Falling
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